Royal Hartigan

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Primary Instrument: Drums

Royal Hartigan

Royal Hartigan is a percussionist, pianist, and tap dancer who has studied and performed the musics of Asia, Africa, Europe, West Asia, and the Americas, including indigenous West African drumming, dance, song, and highlife; Turkish bendir frame drum; Japanese taiko drumming; Philippine kulintang gong and drum ensembles; Chinese Beijing, Cantonese, and Kunqu opera percussion; South Indian solkattu rhythms; Korean pungmul drum and gong ensemble; Javanese and Sumatran gamelan; Gaelic bodhran; Native American drumming; Dominican merengue; Brazilian samba; Cambodian sampho drums, Vietnamese clapper percussion, European symphony; and African American blues, gospel, funk, hip-hop, and jazz traditions.

He performs, gives workshops, and records internationally with his own blood drum spirit ensemble and master artists (blood drum spirit, 1997 and 2003, Innova; ancestors and blood drum spirit: the royal hartigan ensemble live in china, both Innova, 2008), Juba (Look on the Rainbow, 1987), Talking Drums (Talking Drums, 1985 and Someday Catch, Someday Down, 1987) the Fred Ho Afro-Asian Music Ensemble (We Refuse to be Used and Abused and Song for Manong, 1988, Underground Railroad to My Heart, 1994, Monkey Epic: Part 1, 1996, Turn Pain into Power, 1997, Monkey Epic Part 2, 1997, Yes Means Yes, No Means No! 1998, Night Vision 2000), Hafez Modirzadeh's Paradox ensemble (Chromodal Discourse, 1993 and The People's Blues, 1996, The Mystery of Sama 1998), the David Bindman-Tyrone Henderson Project (Strawman Dance, 1993 and Iliana's Dance, 1996), Nathaniel Mackey (Songs of the Andoumboulou, 1995), Michael Heffley (Collaborations with Dead and Living Males and Females from Different Gene Pools; Fishy Scales, Fuji Scaled; Big and Little Instrus, Parts 1 and 2; 1999, 2003, 2007, Heffleyrecords), soundSFound Orchestra (Classical Stretch, 2005), Global Phatness (Suraghati, 2005), Paul Austerlitz (Journey, 2008). He has released a documentary and artistic video of his work in West Africa and its relation to the African American music cultures (eve).

Royal is involved in ongoing research on the music, culture, and meaning of the music, dance, and expressions of the world’s peoples. He has received many awards for global research, performance, and teaching. These include an Asian Cultural Council Research Grant for the Philippines (2009), a J. William Fulbright Lecture/Research Award through the U.S. State Department for the Philippines (2006), a New School University (NY) Dean’s Resident Master Artist Award (2005-06), and a Korean Foundation Fellowship (2001). Also, research awards from San Jose State University for Ghana, West Africa (1994-97) and China (1999), the Middletown Commission on the Arts (1989-93), the National Endowment for the Arts (for study with Edward Blackwell, 1986), the Pittsfield, MA, Arts Council (1986), and scholarships from UMass Amherst (1979-81) and Wesleyan University (1981-86).

He has received numerous international research and teaching grants from UMass Dartmouth, including a Dean’s and Healy awards for China (2001), Innovations in Teaching (for China, 2001, and 2004), a SACHEM grant (2003), Chancellor’s Public Service for community projects (2004), Provost’s Travel grants for China and Africa (2004). He is also an endorsee for Vic Firth Sticks and Mallets, Istanbul Cymbals, and Remo drumheads.

His publications include Blood Drum Spirit: Drum Languages of West Africa, African America, Native America, Central Java, and South India, a 1700-page analysis of world drumming traditions (UMI/ProQuest); articles in Percussive Notes, World of Music, Annual Review of Jazz Studies, Music in China, and The African American Review; a book with compact disc, West African Rhythms for Drumset (Manhattan Music/Warner Brothers/Alfred 1995, 2004), and two with digital video disc, Dancing on the Time (Tapspace 2006), and West African Eve Rhythms for Drumset (Print Tech 2008). He has given lectures and clinics on world music and jazz in Africa, China, the Philippines, Europe, and North America. royal travels to West Africa most summers to teach, perform, and do research, collaborating with master artists and the people of various villages, including the Dagbe Cultural Centre at Kopeyia Village, Volta Region, Ghana, the Dagara Music Centre in Midie, Ghana, and Mampong, Asante Region, Ghana.

He was awarded an A.B. in philosophy from St. Michael's College in 1968, specializing in medieval metaphysics and the existentialism of Albert Camus and Jean-Paul Sartre. royal received a B.A. degree in African American music with honors at the University of Massachusetts, Amherst in 1981, studying with Roland Wiggins, Frederick Tillis, Reggie Workman, Archie Shepp, Max Roach, and Horace Clarence Boyer. He earned his M.A. and Ph.D degrees in world music and ethnomusicology at Wesleyan University in 1983 and 1986, studying intensively with ethnomusicologist David McAllester and Bill Lowe, Bill Barron, Edward Blackwell, Freeman Kwadzo Donkor, Abraham Kobena Adzenyah, and other master artists/scholars from Java, India, and Ghana, West Africa.

Royal has taught ethnomusicology, African drumming, and world music ensemble at the New School University (formerly the New School for Social Research) in New York and the graduate liberal studies program at Wesleyan university. He helped develop and taught graduate and undergraduate courses in world music, large and small jazz ensembles, experimental music ensemble, Asian music ensembles (Philippine kulintang and Javanese gamelan), African American music history, and West African drumming and dance at San Jose State University before assuming a position as professor in world music at the University of Massachusetts Dartmouth. He has taught music theory and fundamentals, western music history, and introduction to world music at UMass Dartmouth, and currently teaches music of the African diaspora, area studies, and world music survey there. royal has served on the numerous university, college, and Music Department committees as well as initiating grants for numerous workshops and concerts of world music from 1999 to the present.

Last Updated: April 26, 2013
”Royal Hartigan's two-disc set Blood Drum Spirit draws its musical inspiration from the percussionist's travels and studies in far-flung places. A native of the Berkshires in Western Massachusetts, Hartigan integrates elements of the music of Ghana, India, and the Philippines as well as Native Americans into his compositions, using them to express his long-standing interests in multiple time signatures and polymeter. Unlike those who use world music as an exotic flavor, Hartigan integrates these influences deep within the structure of his pieces, which are an expression of a worldview that goes beyond music. (The philosophical context of the music is explained in strident anti-colonist rhetoric in the liner notes.) The ballad “Papago-Saguaro Song” features a 23-beat pulse over which David Bindman plays a Native American song. And the one jazz standard here, “Caravan,” gets recast in a fast 15/8 time. Such metrical and rhythmic daring is the prime attraction of this date. Hartigan plays with a light touch, allowing his cross rhythms to sound clearly. His harmonic structures tend to be open and modal, giving the soloists, primarily saxophonist Bindman and guitarist Kevin McNeal, plenty of room to stretch out. Given the lengths of the tracks, the session hits some arid spells where the inspiration of the improvisers occasionally runs dry. More often they soar high, lifted by the thermal currents supplied by Hartigan and bassist Wes Brown.” —David Dupont

Primary Instrument:
Drums

Location:
North Dartmouth, MA

Credentials/Background:
As a musician, I know that the best learning comes from doing. In each of my workshops around the world or classes in the Music Department, College of Visual and Performing Arts, University of Massachusetts Dartmouth students clap, sing, dance, or drum as an essential part of our discussion, reading, listening, and viewing. It is not necessary to master each activity, but to experience the sound, movement, and group interaction intensively. When possible, artists from each style or culture area studied perform for and with the class to bring the roots of the sound and movement home. My workshops, both individual and with master artists, include: West African drumming, its connection to African American and other contemporary music, innovations in jazz performance, historical jazz drumset styles, rhythms from Asia, Africa, the Americas, Europe, and the Middle East adapted to drumset, new time and rhythmic concepts for drumset and jazz ensemble, African American expressions of culture, aesthetics, music, society, and politics, and music as philosophy. On a graduate or undergraduate level, our classes and workshops in African American music live out what we discuss: we clap, sing, and dance camp meeting ring shouts or Georgia Sea Islands pattin' Juba, construct a one-string diddly-bow, sing the blues, compose a rap and play/dance hip-hop beats, dance to reggae and scat sing in the bebop jazz style: all as part of understanding the resilience and power of African American traditions. In our world music and ethnomusicology workshops and classes, we perform Native American Iroquois, Navajo, Lakota, and Inuit rhythms, songs, and dances; Japanese taiko rhythms, Chinese Beijing and Cantonese opera patterns; Philippine kulintang gong and drum ensemble pieces; Turkish usul rhythmic cycles on the bendir frame drum; South Indian karnatak solkattu rhythmic vocables; Korean nong ak drum and gong ensemble patterns; Javanese gamelan compositions; Gaelic bodhran rhythms; European chamber and symphonic percussion pieces, Dominican merengue, Brazilian samba; Cuban guaguanco; American rudimental drumming; and West African songs, dances, and drum, bell, and rattle repertoire. I also teach piano and jazz improvisation, focusing on the African American tradition and its innovators, such as Louis Armstrong, Duke Ellington, Charlie Parker, Dizzy Gillespie, John Coltrane, Charles Mingus, and Ornette Coleman. The small and large jazz ensembles I work with play repertoire from the early 1920s through the present. We learn from the African American tradition and use its heritage of spontaneous aural interaction as a way to develop pieces and perform in the style of Duke Ellington, Charles Mingus, and Sun Ra. We deal with the cultural and social meaning of pieces in each era as a way to play diverse historical styles with integrity. Our ensembles at UMass Dartmouth also play original and historic compositions in the African American tradition with a strong emphasis on influences from Asian, African, and American cultures. Our Kekeli West African drum and dance ensemble performs the music and dance of the Eve, Fon, Ashanti, Ga, Dagomba, Dagarti, and other cultural groups. We are led in public concerts and workshops by master drummers such as Abraham Kobena Adzenyah, C.K. Ladzekpo, and Martin Kwaakye Obeng, and dancers Kwabena Boateng and Helen Mensah. In each area of teaching I am committed to understanding the beliefs, lifeways, and histories of peoples as an essential part of their music making. Charlie Parker's words, 'If you don't live it, it won't come out of your horn.' are true. Even in the classroom, we live the music as much as possible to feel it and find what it means to each of us.

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